Jerry Okungu

AN EAST AFRICAN PERSPECTIVE ONE of the finest debates in Tanzania’s newspapers a few days ago was the debate about the Tanzanian education system. Critics of the system thought it was substandard, inferior and a disservice to the growing population of Tanzanians. There were obvious concerns that the current products of the University of Dar-es-Salaam along with other local universities were incapable of competing with their counterparts from Kenya and Uganda; that products from Kenyan and Ugandan universities were better prepared for the competitive business world. However, what took me aback was the vicious attack on the use of Kiswahili in Tanzania’s institutions of learning at all levels. Because Kiswahili was Tanzania’s national language, Tanzanians spoke it freely and even preferred it in institutions of learning. Quoting a number of professors from the University of Dar-es-Salaam, it was revealing that professors were frustrated by the low level of English language forcing them to resort to Kiswahili in order for their lectures to have meaning. More disturbing was the realisation that Tanzanians may not be as good masters of Kiswahili as the rest of East Africa may think. A number of them were said not to speak it well and even considered it as foreign as English. In Kenya, we always assume that Kiswahili is an urban language only useful for communicating with other ethnic communities when we are in town. When we get back to our rural homes, we abundantly indulge in our mother tongues with relish to the extent that for one to be elected a Member of Parliament in a rural constituency, proficiency in one’s mother tongue becomes a prerequisite. What I didn’t know was that this is also the trend in Tanzania, contrary to our belief that Tanzanians only speak Kiswahili. Right now, many Tanzanians, journalists included, speak sheng Kiswahili, a corruption of English, Kiswahili and other local languages. It is very common to find words such as feki for fake, penalti for penalty and bethidei for birthday in reputable daily newspapers. For this reason, many able Tanzanians are sending their children to local expatriate schools or better still send their children to Kenya and Uganda before shipping them to the United Kingdom and other Commonwealth countries for quality education. Quality education here includes the notion that a good command of written and spoken English makes one a cut above the crowd. If this degrading of Kiswahili succeeds, Nyerere’s philosophy of one language, one nation will have faltered. My fear is that if Tanzania loses the grip on Kiswahili, there may be no real motivation for the rest of the East African Community citizens to master the language considered the lingua franca of our region. However, the most shocking setback for Nyerere’s enduring philosophy was the realisation that last week, the Tanzanian Parliament finally made it official that the country had abandoned Ujamaism—the country’s version of socialism. This policy statement was made in Parliament by Tanzania’s minister for East African Cooperation as part of the clarification that the breakup of the EAC in 1977 was due to divergent economic policies pursued by the three partner states at the time. For that reason, implementing protocols on the Common Market, Customs Union and the Monetary Union became impractical. At that time, while Julius Nyerere’s CCM pursued Socialism with vigour, Milton Obote’s UPC was toying with the Commonman’s Charter while Jomo Kenyatta’s kitchen cabinet clung to the Western mode of capitalism inherited from the British and buoyed by the Americans. With the death of Ujamaism, the curtain will definitely fall of the most celebrated Arusha Declaration where the philosophy of Nyerere’s African Socialism was expounded. What may worry ordinary Tanzanians most is that as they embrace the new culture of capitalism that made them disparage Kenyans as a man-eat-man society, will they stomach the new culture of greed that has seen so many of their leaders in the Kikwete government thrown into the political wilderness? It is true Nyerere’s economic policies failed miserably to the extent that before he quit office, Tanzania was truly a man-eat-nothing society. There was nothing to buy in the shops. A bar of soap or cooking oil could cost and arm and a leg. However, despite all these hardships, Tanzanians were a proud people. There were few beggars on the streets while common theft or bank robberies were unheard of. All the land belonged to the state. Will the end of Ujamaism usher in unbridled greed and high level corruption that has permeated the Kenyan society?

jerrykokungu@yahoo.com [new vision]

Officers carry the casket containg the body of slain peacekeeper Julius Osega at the funeral service yesterday
By Herbert Ssempogo [new vision]

THE UGANDAN Police officer who was killed last week while on a peace keeping mission in Sudan had been set for a promotion, it emerged yesterday. Detective superintendent of Police Julius Osega was due to be elevated to the post of legal officer for UNAMID, the UN/AU mission in Darfur, according to his supervisor, Julius Tumushabe. “When he got to Darfur, he became the officer in charge of a police station. His commitment impressed the UN team,” Tumushabe, who accompanied Osega’s body to Uganda, said during a requiem service held in Kampala Church in Kireka, a city suburb. Prior to his departure to Darfur, Osega, a lawyer, had been attached to the Police’s legal department where he was in charge of the human rights and complaints desk. On the fateful day of July 15, Tumushabe told mourners, Osega and his colleagues were ambushed in a valley where suspected militiamen showered them with bullets. He was killed along with six other peacekeepers in the worst attack on UN forces so far. “Osega hid close to the vehicle, where he was hit by a bullet” Tumushabe said, adding that the assailants stripped all the bodies. The team had gone to investigate deaths that occurred close to where they perished. Wails and shrieks filled the church when smartly dressed Police officers brought in the casket, draped in UN and AU flags. Two of the bereaved, among them Osega’s sister, Anne Talemwa, were so overwhelmed by grief that they had to be carried away. Osega’s wife, Rhona, and the couple’s five children, all dressed in black, sat a few metres from the coffin. The family endured a week-long wait since receiving the tragic news last Wednesday. It was in the same church where Osega, a born-again Christian, had asked the congregation to pray for him only a month earlier. He had brought home the body of his colleague, Inspector John Oketcha, who was murdered in Darfur on May 28. Addressing the mourners, deputy Inspector General of Police, Julius Odwee, announced that a policy to guide the deployment of Police on foreign missions was in the offing. He demanded that UNAMID investigates the murders. Several senior Police officers attended the mass. The body was flown in aboard a UN plane yesterday at about 1:00am. Police commissioner in charge of human resource, Benson Nyeko, and a few relatives were at Entebbe Airport when the plane arrived. Before landing in Uganda, the plane flew to Rwanda to deliver the remains of the five policemen killed alongside Osega. The burial is set for Saturday in Aloet, Soroti district.